-
1 whence I wrote
whence I wrotepor isso eu escrevi. -
2 whence
[wens]adverb (from what place or circumstance (?); from where (?).) donde* * *[wens] pron arch de onde, daí, por isso, por que motivo. • adv arch de onde, daí, por isso, por que motivo. tell me the place from whence you come / diga-me o lugar de onde você vem. from whence? de onde? whence came it that...? como aconteceu que...? whence I wrote por isso eu escrevi. -
3 B
B, b, indecl. n., designates, in the Latin alphabet, the soft, labial sound as in English, unlike the Gr. beta (B, b), which approached the Engl. v in sound; v. Corss. Ausspr. I. p. 124 sqq. At the beginning of words it represents an original dv or gv, and elsewhere an original gv, p, v, or bh ( v); v. Corss. Ausspr. I. pp. 134, 161. It corresponds regularly with Gr. b, but freq. also with p, and, in the middle of words, with ph; cf. brevis, brachus; ab, apo; carbasus, karpasos; ambo, amphi, amphô; nubes, nephos, etc.; v. Roby, Gram. I. p. 26; Kühner, Gram. § 34, 6. In Latin, as in all kindred languages, it was used in forming words to express the cry of different animals, as balare, barrire, baubari, blacterare, boare, bombitare, bubere, bubulare; children beginning to talk called their drink bua; so, balbus denoted the stammering sound, bambalio the stuttering, blatire and blaterare the babbling, blaesus the lisping, blandus the caressing. At the beginning of words b is found with no consonants except l and r (for bdellium, instead of which Marc. Emp. also wrote bdella, is a foreign word); but in the middle of words it is connected with other liquid and feeble consonants. Before hard consonants b is found only in compounds with ob and sub, the only prepositions, besides ab, which end in a labial sound; and these freq. rejected the labial, even when they are separated by the insertion of s, as abspello and absporto pass into aspello and asporto; or the place of the labial is supplied by u, as in aufero and aufugio (cf. ab init. and au); before f and p it is assimilated, as suffero, suppono; before m assimilated or not, as summergo or submergo; before c sometimes assimilated, as succedo, succingo, sometimes taking the form sus (as if from subs; cf. abs), as suscenseo; and sometimes su before s followed by a consonant, as suspicor. When b belonged to the root of a word it seems to have been retained, as plebs from plebis, urbs from urbis, etc.; so in Arabs, chalybs ( = Araps, chalups), the Gr. ps was represented by bs; as also in absis, absinthi-um, etc. But in scripsi from scribo, nupsi from nubo, etc., b was changed to p, though some grammarians still wrote bs in these words; cf. Prisc. pp. 556, 557 P.; Vel. Long. pp. 2224, 2261 ib. Of the liquids, l and r stand either before or after b, but m only before it, with the exception of abmatertera, parallel with the equally anomalous abpatruus (cf. ab init. and fin.), and n only after it; hence con and in before b always become com and im; as inversely b before n is sometimes changed to m, as Samnium for Sabinium and scamnum for scabnum, whence the dim. scabellum. B is so readily joined with u that not only acubus, arcubus, etc., were written for acibus, arcibus, etc., but also contubernium was formed from taberna, and bubile was used for bovile, as also in dubius ( = doios, duo) a b was inserted. B could be doubled, as appears not only from the foreign words abbas and sabbatum, but also from obba and gibba, and the compounds with ob and sub. B is reduplicated in bibo (cf the Gr. piô), as the shortness of the first syllable in the preterit bĭbi, compared with dēdi and stĕti or sti/ti, shows; although later bibo was treated as a primitive, and the supine bibitum formed from it. Sometimes before b an m was inserted, e. g. in cumbo for cubo kuptô, lambo for laptô, nimbus for nephos; inversely, also, it was rejected in sabucus for sambucus and labdacismus for lambdacismus. As in the middle, so at the beginning of words, b might take the place of another labial, e. g. buxis for pyxis, balaena for phalaina, carbatina for carpatina, publicus from poplicus, ambo for amphô; as even Enn. wrote Burrus and Bruges for Pyrrhus and Phryges; Naev., Balantium for Palatium (v. the latter words, and cf. Fest. p. 26).—In a later age, but not often before A.D. 300, intercourse with the Greeks caused the pronunciation of the b and v to be so similar that Adamantius Martyrius in Cassiod. pp. 2295-2310 P., drew up a separate catalogue of words which might be written with either b or v. So, Petronius has berbex for verbex, and in inscrr., but not often before A. D. 300, such errors as bixit for vixit, abe for ave, ababus for abavus, etc. (as inversely vene, devitum, acervus, vasis instead of bene, debitum, acerbus, basis), are found; Flabio, Jubentius, for Flavio, Juventius, are rare cases from the second century after Christ.—The interchange between labials, palatals, and linguals (as glans for balanos, bilis for fel or cholê) is rare at the beginning of words, but more freq. in the middle; cf. tabeo, têkô, and Sanscr. tak, terebra and teretron, uber and outhar; besides which the change of tribus Sucusana into Suburana (Varr. L. L. 5, § 48 Müll.; Quint. 1, 7, 29) deserves consideration. This interchange is most freq. in terminations used in forming words, as ber, cer, ter; brum or bulum, crum or culum, trum, bundus and cundus; bilis and tilis, etc.—Finally, the interchange of b with du at the beginning of words deserves special mention, as duonus for bonus, Bellona for Duellona, bellum for duellum, bellicus for duellicus, etc., and bis from duis.—As an abbreviation, B usually designates bonus or bene. Thus, B. D. = Bona Dea, Inscr. Orell. 1524; 2427; 2822:B. M. = bene merenti,
ib. 99; 114; 506:B. M. P. = bene merenti posuit,
ib. 255:B. D. S. M. = bene de se meritae,
ib. 2437:B. V. V. = bene vale valeque,
ib. 4816:B. M. = bonae memoriae,
ib. 1136; 3385:B. M. = bonā mente,
ib. 5033;sometimes it stands for beneficiarius, and BB. beneficiarii,
ib. 3489; 3868; 3486 al. -
4 b
B, b, indecl. n., designates, in the Latin alphabet, the soft, labial sound as in English, unlike the Gr. beta (B, b), which approached the Engl. v in sound; v. Corss. Ausspr. I. p. 124 sqq. At the beginning of words it represents an original dv or gv, and elsewhere an original gv, p, v, or bh ( v); v. Corss. Ausspr. I. pp. 134, 161. It corresponds regularly with Gr. b, but freq. also with p, and, in the middle of words, with ph; cf. brevis, brachus; ab, apo; carbasus, karpasos; ambo, amphi, amphô; nubes, nephos, etc.; v. Roby, Gram. I. p. 26; Kühner, Gram. § 34, 6. In Latin, as in all kindred languages, it was used in forming words to express the cry of different animals, as balare, barrire, baubari, blacterare, boare, bombitare, bubere, bubulare; children beginning to talk called their drink bua; so, balbus denoted the stammering sound, bambalio the stuttering, blatire and blaterare the babbling, blaesus the lisping, blandus the caressing. At the beginning of words b is found with no consonants except l and r (for bdellium, instead of which Marc. Emp. also wrote bdella, is a foreign word); but in the middle of words it is connected with other liquid and feeble consonants. Before hard consonants b is found only in compounds with ob and sub, the only prepositions, besides ab, which end in a labial sound; and these freq. rejected the labial, even when they are separated by the insertion of s, as abspello and absporto pass into aspello and asporto; or the place of the labial is supplied by u, as in aufero and aufugio (cf. ab init. and au); before f and p it is assimilated, as suffero, suppono; before m assimilated or not, as summergo or submergo; before c sometimes assimilated, as succedo, succingo, sometimes taking the form sus (as if from subs; cf. abs), as suscenseo; and sometimes su before s followed by a consonant, as suspicor. When b belonged to the root of a word it seems to have been retained, as plebs from plebis, urbs from urbis, etc.; so in Arabs, chalybs ( = Araps, chalups), the Gr. ps was represented by bs; as also in absis, absinthi-um, etc. But in scripsi from scribo, nupsi from nubo, etc., b was changed to p, though some grammarians still wrote bs in these words; cf. Prisc. pp. 556, 557 P.; Vel. Long. pp. 2224, 2261 ib. Of the liquids, l and r stand either before or after b, but m only before it, with the exception of abmatertera, parallel with the equally anomalous abpatruus (cf. ab init. and fin.), and n only after it; hence con and in before b always become com and im; as inversely b before n is sometimes changed to m, as Samnium for Sabinium and scamnum for scabnum, whence the dim. scabellum. B is so readily joined with u that not only acubus, arcubus, etc., were written for acibus, arcibus, etc., but also contubernium was formed from taberna, and bubile was used for bovile, as also in dubius ( = doios, duo) a b was inserted. B could be doubled, as appears not only from the foreign words abbas and sabbatum, but also from obba and gibba, and the compounds with ob and sub. B is reduplicated in bibo (cf the Gr. piô), as the shortness of the first syllable in the preterit bĭbi, compared with dēdi and stĕti or sti/ti, shows; although later bibo was treated as a primitive, and the supine bibitum formed from it. Sometimes before b an m was inserted, e. g. in cumbo for cubo kuptô, lambo for laptô, nimbus for nephos; inversely, also, it was rejected in sabucus for sambucus and labdacismus for lambdacismus. As in the middle, so at the beginning of words, b might take the place of another labial, e. g. buxis for pyxis, balaena for phalaina, carbatina for carpatina, publicus from poplicus, ambo for amphô; as even Enn. wrote Burrus and Bruges for Pyrrhus and Phryges; Naev., Balantium for Palatium (v. the latter words, and cf. Fest. p. 26).—In a later age, but not often before A.D. 300, intercourse with the Greeks caused the pronunciation of the b and v to be so similar that Adamantius Martyrius in Cassiod. pp. 2295-2310 P., drew up a separate catalogue of words which might be written with either b or v. So, Petronius has berbex for verbex, and in inscrr., but not often before A. D. 300, such errors as bixit for vixit, abe for ave, ababus for abavus, etc. (as inversely vene, devitum, acervus, vasis instead of bene, debitum, acerbus, basis), are found; Flabio, Jubentius, for Flavio, Juventius, are rare cases from the second century after Christ.—The interchange between labials, palatals, and linguals (as glans for balanos, bilis for fel or cholê) is rare at the beginning of words, but more freq. in the middle; cf. tabeo, têkô, and Sanscr. tak, terebra and teretron, uber and outhar; besides which the change of tribus Sucusana into Suburana (Varr. L. L. 5, § 48 Müll.; Quint. 1, 7, 29) deserves consideration. This interchange is most freq. in terminations used in forming words, as ber, cer, ter; brum or bulum, crum or culum, trum, bundus and cundus; bilis and tilis, etc.—Finally, the interchange of b with du at the beginning of words deserves special mention, as duonus for bonus, Bellona for Duellona, bellum for duellum, bellicus for duellicus, etc., and bis from duis.—As an abbreviation, B usually designates bonus or bene. Thus, B. D. = Bona Dea, Inscr. Orell. 1524; 2427; 2822:B. M. = bene merenti,
ib. 99; 114; 506:B. M. P. = bene merenti posuit,
ib. 255:B. D. S. M. = bene de se meritae,
ib. 2437:B. V. V. = bene vale valeque,
ib. 4816:B. M. = bonae memoriae,
ib. 1136; 3385:B. M. = bonā mente,
ib. 5033;sometimes it stands for beneficiarius, and BB. beneficiarii,
ib. 3489; 3868; 3486 al. -
5 when
1. adverb1) (at what time) wannthat was when I intervened — das war der Moment, wo ich eingriff
2) (at which)the day when... — der Tag, an dem od. (ugs.) wo/(with past tense) als...
2. conjunctiondo you remember [the time] when we... — erinnerst du dich daran, wie wir...
when [I was] young — als ich jung war; in meiner Jugend
when in doubt — im Zweifelsfall
when cleaning the gun — beim Putzen des Gewehrs
when speaking French — wenn ich/sie usw. Französisch spreche/spricht usw.
2) (whereas)why do you go abroad when it's cheaper here? — warum fährst du ins Ausland, wo es doch hier billiger ist?
I received only £5 when I should have got £10 — ich bekam nur 5 Pfund, hätte aber 10 Pfund bekommen sollen
3) (considering that) wennhow can I finish it when you won't help? — wie soll ich es fertig machen, wenn du nicht hilfst?
4) (and at that moment) als3. pronounby/till when...? — bis wann...?
from/since when...? — ab/seit wann...?
but that was yesterday, since when things have changed — aber das war gestern, und inzwischen hat sich manches geändert
* * *1. [wen] adverb(at what time(?): When did you arrive?; When will you see her again?; I asked him when the incident had occurred; Tell me when to jump.) wann2. [wən, wen] conjunction1) ((at or during) the time at which: It happened when I was abroad; When you see her, give her this message; When I've finished, I'll telephone you.) als; wenn2) (in spite of the fact that; considering that: Why do you walk when you have a car?) wenn•- academic.ru/81941/whence">whence- whenever* * *[(h)wen]\when do you want to go? wann möchtest du gehen?\when's the baby due? wann hat sie Geburtstermin?to tell sb \when to do sth jdm sagen, wann er/sie etw tun sollsince \when...? seit wann...?until \when...? wie lange...?\when is it OK to cross the road? — when the little green man is lit up wann darf man die Straße überqueren? — wenn das kleine grüne Männchen aufleuchtetwhen is it OK to cross the road? — \when the little green man is lit up wann darf man die Straße überqueren? — wenn das kleine grüne Männchen aufleuchtetthe week between Christmas and New Year is \when we carry out an inventory in der Woche zwischen Weihnachten und Neujahr machen wir eine InventurMarch is the month \when the monsoon arrives im März kommt der Monsunthis is one of those occasions \when I could wring his neck dies ist eine der Gelegenheiten, wo ich ihm den Hals umdrehen könnteshe was only twenty \when she had her first baby sie war erst zwanzig, als sie das erste Kind bekamSaturday is the day \when I get my hair done samstags lasse ich mir immer die Haare machenthere are times \when... es gibt Momente [o Augenblicke], wo...II. conj1. (at, during the time) alsI used to love that film \when I was a child als Kind liebte ich diesen FilmI loved maths \when I was at school in der Schule liebte ich Mathe2. (after) wennhe was quite shocked \when I told him er war ziemlich schockiert, als ich es ihm erzähltecall me \when you've finished ruf mich an, wenn du fertig bist3. (whenever) wennI hate it \when there's no one in the office ich hasse es, wenn niemand im Büro ist4. (and just then) alsI was just getting into the bath \when the telephone rang ich stieg gerade in die Badewanne, als das Telefon läutete5. (considering that) wennhow can you say you don't like something \when you've never even tried it? wie kannst du sagen, dass du etwas nicht magst, wenn du es nie probiert hast?6. (although) obwohlI don't understand how he can say that everything's fine \when it's so obvious that it's not ich verstehe nicht, wie er sagen kann, dass alles in Ordnung ist, wenn doch offensichtlich was nicht stimmt* * *[wen]1. adv1) (= at what time) wann... since when he has been here —... und seitdem ist er hier
2)at the time when — zu der Zeit, zu der or als or da (liter) or wo (inf)
he wrote last week, up till when I had heard nothing from him — er schrieb letzte Woche und bis dahin hatte ich nichts von ihm gehört
in 1960, up till when he... —
during the time when he was in Germany — während der Zeit, als or wo or die (inf) er in Deutschland war
2. conj1) wenn; (with past reference) alsyou can go when I have finished — du kannst gehen, sobald or wenn ich fertig bin
he did it when young — er tat es in seiner Jugend
2) (+gerund) beim; (= at or during which time) wobeibe careful when crossing the road — seien Sie beim Überqueren der Straße vorsichtig, seien Sie vorsichtig, wenn Sie über die Straße gehen
the PM is coming here in May, when he will... — der Premier kommt im Mai hierher und wird dann...
3) (= although, whereas) wo... dochwhy do you do it that way when it would be much easier like this? — warum machst du es denn auf die Art, wo es doch so viel einfacher wäre?
* * *when [wen; hwen]A adv1. (fragend) wann:when did it happen?;2. (relativ) als, wo, da:the day when der Tag, an dem oder als;the time when it happened die Zeit, in oder zu der es geschah;the years when we were poor die Jahre, als wir arm waren;there are occasions when es gibt Gelegenheiten, woB konj1. wann:she doesn’t know when to be silent2. (damals, zu der Zeit oder in dem Augenblick,) als:when (he was) young, he lived in M.;we were about to start when it began to rain wir wollten gerade fortgehen, als es zu regnen anfing oder da fing es zu regnen an;he broke a leg when skiing er brach sich beim Skifahren ein Bein;3. (dann,) wenn:when it is very cold, you like to stay at home wenn es sehr kalt ist, bleibt man gern(e) zu Hause;when due bei Fälligkeit4. (immer) wenn, sobald, sooft:5. (ausrufend) wenn:when I think what I have done for her! wenn ich daran denke, was ich für sie getan habe!6. woraufhin, und dann:we explained it to him, when he at once consented7. während, obwohl, wo … (doch), da … doch:why did you tell her, when you knew it would hurt her? warum hast du es ihr gesagt, wo du (doch) wusstest, es würde ihr wehtun?C pron1. wann, welche Zeit:from when does it date? aus welcher Zeit stammt es?2. (relativ) welcher Zeitpunkt, wann:they left us on Wednesday, since when we have heard nothing sie verließen uns am Mittwoch, und seitdem haben wir nichts mehr von ihnen gehört;till when und bis dahinD s meist pl Wann n:the whens and wheres of sth das Wann und Wo einer Sache* * *1. adverb1) (at what time) wannsay when — (coll.): (pouring drink) sag halt
that was when I intervened — das war der Moment, wo ich eingriff
2) (at which)the time when... — die Zeit, zu der od. (ugs.) wo/(with past tense) als...
the day when... — der Tag, an dem od. (ugs.) wo/(with past tense) als...
2. conjunctiondo you remember [the time] when we... — erinnerst du dich daran, wie wir...
1) (at the time that) als; (with present or future tense) wennwhen [I was] young — als ich jung war; in meiner Jugend
when speaking French — wenn ich/sie usw. Französisch spreche/spricht usw.
2) (whereas)why do you go abroad when it's cheaper here? — warum fährst du ins Ausland, wo es doch hier billiger ist?
I received only £5 when I should have got £10 — ich bekam nur 5 Pfund, hätte aber 10 Pfund bekommen sollen
3) (considering that) wennhow can I finish it when you won't help? — wie soll ich es fertig machen, wenn du nicht hilfst?
4) (and at that moment) als3. pronounby/till when...? — bis wann...?
from/since when...? — ab/seit wann...?
but that was yesterday, since when things have changed — aber das war gestern, und inzwischen hat sich manches geändert
* * *adv.als adv.sobald adv.wann adv.wenn adv.während adv. -
6 गणः _gaṇḥ
गणः [गण् कर्मणि कर्तरि वा अच्]1 A flock, multitude, group, troop, collection; गुणिगणगणना, भगणः-2 A series, a class.-3 A body of followers or attendants.-4 Particularly, a troop of demigods considered as Śiva's attendants and under the special superintendence of Gaṇeśa, a demigod of this troop; गणानां त्वा गणपतिं हवामहे कविं कवीनाम् &c.; गणा नमेरुप्रसवावतंसाः Ku.1.55,7.4,71; Me.35.57; Ki.5.13.-5 Any assemblage or society of men formed for the attainment of the same objects.-6 A company, association.-7 A tribe, class.-8 A series of lunar mansions classed under three heads (of god, men and demons).-9 A sect (in philosophy, religion).-1 A small body of troops (a sub-division of अक्षौहिणी), consisting of 27 chariots, as many elephants, 81 horses and 135 foot; Mb.1.2.21.-11 A number (in math.).-12 A foot (in prosody).-13 (In gram.) A series of roots or words belonging to the same rule and called after the first word of that series; e. g. भ्वादिगण i. e. the class of roots which begin with भू.-14 An epithet of Gaṇeśa.-Comp. -अग्रणी m. N. of Gaṇeśa.-अचलः N. of the mountain Kailāsa, as the residence of the Gaṇas of Śiva.-अधिपः, -अधिपतिः 1 N. of Śiva; Śi.9.27.-2 N. of Gaṇeśa.-3 the chief of a troop of soldiers or of a class of disciples, of a body of men or animals.-अन्नम् a mess, food prepared for number of persons in common; Ms.4.29,219.-अभ्यन्तर a. one of a troop or number. (-रः) the leader or mem- ber of any religious association; Ms.3.154.-ईशः N. of Gaṇapati, Śiva's son (see गणपति below). ˚जननी an epithet of Pārvatī. ˚भूषणम् red-lead.-ईशानः, -ईश्वरः 1 an epithet of Gaṇeśa.-2 of Śiva.-उत्साहः the rhinoceros.-कारः 1 a classifier.-2 an epithet of Bhīmasena.-कृत्वस् ind. for a whole series of times, for a number of times.-गतिः a particular high number.-चक्रकम् a dinner eaten in common by a party of virtuous men.-छन्दस् n. metre regulated and measured by feet.-तिथ a. forming a troop or collection.-दीक्षा 1 initiation of a number or a class.-2 performance of rites for a number of persons.-दीक्षिन् a.1 one who officiates for a number of per- sons or for various castes (as a priest).-2 one who has been initiated into the worship of Ganeśa.-देवताः (pl.) groups of deities who generally appear in classes of troops; Ak. thus classifies them:-- आदित्यविश्ववसव- स्तुषिता भास्वरानिलाः । महाराजिकसाध्याश्च रुद्राश्च गणदेवताः ॥-द्रव्यम् 1 public property, common stock; Y.2.187.-2 a variety of articles.-धरः 1 the head of a class or number.-2 the teacher of a school.-नाथः, -नाथकः 1 an epithet of Śiva.-2 of Gaṇeśa.-3 the leader of the attendants of any god; Bhāg.5.17.13.-4 the head of an assemblage or corporation; Bṛi. S.15.4.-नायिका an epithet of Durgā.-पः, पतिः 1 N. of Śiva.-2 N. of Gaṇeśa. [He is the son of Śiva and Pārvatī, or of Pārvatī only; for according to one legend, he sprang from the scurf of her body. He is the god of wisdom and remover of obstacles; hence he is invok- ed and worshipped at the commencement of every important undertaking. He is usually represented in a sitting posture, short and fat, with a protuberant belly, and four hands; riding a mouse; and with the head of an elephant. This head has only one tusk, the other having been lost in a scuffle between him and Paraśurāma when he opposed the latter's en- trance to Śiva's inner apartments; (whence he is called Ekadanta, Ekadaṁṣṭra &c.). There are seve- ral legends accounting for his elephant head. It is said that he wrote the Mahābhārata at the dictation of Vyāsa who secured his services as a scribe from the god Brahman].-3 also an epithet of Bṛihas- pati and Indra.-4 the leader of a class or troop.-पर्वत see गणाचल.-पाठः a collection of gaṇas or series of words falling under the same grammatical rule.-पीठकम् the breast, bosom.-पुङ्गवः the head of a tribe or class. (pl.) N. of a country and its people; Bṛi. S.4.24.-पूर्वः the leader of a tribe or class; (ग्रामणी); Mb.13.23.2. ˚तापनी N. of a Upaniṣad.-भर्तृ m.1 an epithet of Śiva; गणभर्तृरुक्षा Ki.5.42.-2 N. of Gaṇeśa.-3 the leader of a class.-भोजनम् mess, eating in com- mon.-यज्ञः a rite common to all.-रत्नमहोदधिः a collection of grammatical gaṇas by Vardhamāna.-राज्यम् N. of an empire in the Deccan; Bṛi. S.14. 14.-रात्रम् a series of nights.-वल्लभः a general of the army (सेनानायक); Rām.2.81.12.-वृत्तम् see गणच्छन्दस्.-हासः, -हासकः a species of perfume. -
7 academia
ăcădēmī̆a, ae, f., = akadêmeia, and less correctly akadêmia, the Academy, a gymnasium about six stadia from Athens, named after the hero Academos or Echedemos (cf. Plut. Thes. 31), celebrated as the place where Plato taught; whence his scholars were called Academici, and his doctrine Philosophia Academica, in distinction from Stoica, Cynica, etc., Cic. de Or. 1, 21, 98; id. Or. 3, 12; id. Fin. 5, 1, 1 al.—II.Meton.A.For The philosophy of the Academy:B.instaret academia, quae quidquid dixisses, id te ipsum scire negaret,
Cic. de Or. 1, 10, 43; id. Off. 3, 4, 20 al.:Academia vetus,
id. Ac. 1, 4, 18; id. Fin. 5, 8, 21:recens,
id. Leg. 1, 13, 39; cf.recentior,
id. de Or. 3, 18, 68;and adulescentior,
id. Fam. 9, 8, 1:nova,
id. Ac. 1, 12, 46 al. —Cicero, as a partisan of the Academic philosophy, named his estate, on the way from Lake Avernus to Puteoli, Academia; there also he wrote the Academica. He had another Academia at his Tusculan Villa, Cic. Tusc. 2, 3; 3, 3; id. Att. 1, 4, 3 al. (The i long, Cic. Div. 1, 13, 22; Tull. Laurea ap. Plin. 31, 2, 3, § 8;short,
Claud. de Cons. Mall. Theod. 94; Sid. 15, 120.) -
8 εἰμί
εἰμί (A sum), [dialect] Aeol. [full] ἔμμι Sapph.2.15, Theoc.20.32; Cret. [full] ἠμί GDI 4959a; [ per.] 2sg. εἶ, [dialect] Ep. and [dialect] Ion.εἰς Od.17.388
, al., [dialect] Aeol. ἔσσι, [dialect] Ep. and [dialect] Dor.ἐσσί Il.1.176
, Pi.O.6.90, Sophr.134; ; [ per.] 3sg. ἐστί, [dialect] Dor.ἐντί IG12(1).677
([place name] Rhodes), Theoc.1.17, etc.; [ per.] 3 dualἐστόν Th.3.112
; [ per.] 1pl. ἐσμέν, [dialect] Ep. and [dialect] Ion. εἰμέν (also in Pi.P.3.60), , [dialect] Dor.εἰμές Theoc.15.73
, but ; [ per.] 3pl. εἰσί ([etym.] - ίν), [dialect] Ep. and [dialect] Ion. ἔασι ([etym.] - ιν) Il.7.73, Xenoph.8.1, Antim.29, Herod.4.84, [dialect] Dor.ἐντί Pi.N.1.24
, Theoc.11.45, IG9(1).32.22 ([place name] Phocis), etc.: imper. ἴσθι (ἔσθι Hecat.361
J.), [dialect] Ep. and Lyr. also in [voice] Med. formἔσσο Od.3.200
, Sapph.1.28, Maced.Pae.31, late Proseἔσο Plu.2.241d
, M.Ant.3.5, Hld.5.12, Porph.Marc.34; [ per.] 3sg. ἔστω (, and late Inscrr., CIG2664, al.; but in Pl.R. 361c leg. ἴτω), [dialect] Dor. εἴτω, ἤτω, Heraclid. ap. Eust.1411.21, Elean ; [ per.] 3pl. ἔστωσαν, butἔστων Hom.
, Pl.R. 502a, , and early [dialect] Att. Inscrr., IG12.22, etc. ( ἔστωσαν first in ii B. C., ib.22.1328), [dialect] Dor. ἐόντων ib.1126: subj. ὦ, ᾖς, ᾖ, [dialect] Ep.ἔω Od.9.18
; [ per.] 3sg.ἔῃ Il.12.300
,al. (alsoἔῃσι 2.366
, al., ᾖσι ([etym.] ν) 19.202, Hes.Op. 294), also [dialect] Boeot.ἔνθω IG7.3172.165
,μετείω Il.23.47
and perh.εἴῃ 9.245
, etc.; [dialect] Dor. [ per.] 3pl. ([place name] Crete), ([place name] Hierapytna), [dialect] Boeot.ἴωνθι IG7.3171.46
(iii B. C.): opt. εἴην, -ης (εἴησθα Thgn.715
), -η, also ἔοις, ἔοι, Il.9.284, 142, al., cf. Hdt.7.6; [ per.] 3pl.εἴοισαν Ἀρχ. Ἐφ. 1911.133
([place name] Gonni); [ per.] 3 dual , Sph. 243e; [ per.] 1pl. (lyr.), Pl.; [ per.] 2pl.εἶτε Od. 21.195
; [ per.] 3pl.εἶεν Il.2.372
, etc.,εἴησαν Hdt.1.2
, etc.; Elean ἔα, = εἴη, SIG9 (vi B. C.), and σύν-εαν, = συνεῖεν, GDI 1149 (vi B. C.): inf. εἶναι, Arc. (Tegea, iv B. C.); [dialect] Ep. ἔμμεναι (also [dialect] Aeol.ἔμμεν' Sapph.34
), ἔμμεν (also Pi.P.6.42, S.Ant. 623 (lyr.)), ἔμεναι, ἔμεν, also ([place name] Dodona); [dialect] Dor. εἶμεν Foed. ap. Th.5.77,79, IG7.1.7 ([place name] Megara),ἦμεν Test.Epict.5.16
, Tab.Heracl.1.75, Cret. ἦμεν orἤμην Leg.Gort.1.15
, al., GDI4998i 2, al., Megar. ,εἴμειν IG12(1).155.100
([place name] Rhodes), 14.952 ([place name] Agrigentum); εἶν ib. 12(9).211.10 ([place name] Eretria), SIG135.4 ([place name] Olynthus), etc.: part. ὤν, [dialect] Ep. ἐών, ἐοῦσα, ἐόν, Cypr.ἰών Inscr.Cypr.135.23
H.; [dialect] Boeot. fem.ἰῶσα IG 7.3172.116
(Orchom.), [dialect] Aeol. and [dialect] Dor. fem.ἔσσα Sapph.75.4
, IG4.952.2 (Epid.), Theoc.28.16,ἐοῖσα Pi.P.4.265
,ἔασσα Lyr.Alex.Adesp. 9
, Diotog. ap. Stob.4.7.62,εὖσα Erinn.5.5
(also [dialect] Ion., Herod.5.16,εὔντων 2.85
),ἐᾶσα Ti.Locr.96d
, IG5(1).1470.8 ([place name] Messene),ἴαττα Leg.Gort.8.47
; acc. sg.εὖντα Theoc.2.3
; nom. sg. εἴς in Heraclid. ap. Eust.1756.13, pl.ἔντες Tab.Heracl.1.117
; dat. pl. ἔντασσι ib.104; gen. pl.παρ-έντων Alcm. 64
: [tense] impf.ἦν Il.2.77
, etc., [dialect] Ep. ἔον (also [dialect] Aeol., Alc.127, Sapph.Oxy. 1787 Fr.3 ii 21), in [dialect] Att. ἦ (dub. in [dialect] Aeol., Alc. Supp.14.9), Ar.Pl.77, Pl.Phd. 61b, etc., but usu. altered to ἦν in codd. (and ἦν is required by metre in E. Ion 280), [var] contr. from [dialect] Ep. and [dialect] Ion. ἦα (Il.5.808, al., IG12(8).449.2 ([place name] Thasos), whence Hom.and later [dialect] Ion.ἔᾱ Il.4.321
, al.,ἔας Hdt.1.187
,ἔατε Id.4.119
); [dialect] Ep. [ per.] 3sg. ἦεν, always with ν in Hom.; ἔην as [ per.] 1sg., only Il.11.762 (s. v.l., al. ἔον), freq. as [ per.] 3sg. (generally before a consonant, so that ἔεν is possible), sts. also ἤην; [ per.] 2sg. ἦσθα, later ἦς (wh. is v.l. in Pi.I.1.26), sts. in LXX (Jd. 11.35, Ru.3.2,al.), cf. Pl.Ax. 365e, Erinn.4.4, Ev.Matt.25.21, al., , [dialect] Ep. ἔησθα; [ per.] 3sg. ἦν, [dialect] Ep. ἔην, ἤην, ἦεν (v. supr.), [dialect] Dor. and [dialect] Aeol.ἦς Alc.Supp.30.1
, Epich.102, Sophr.59, Theoc.2.90, SIG241.145 (Delph.); [ per.] 3 dualἤστην Il.5.10
, E.Hipp. 387, Ar.Eq. 982, Pl.Euthd. 272a, al.; [dialect] Dor. [ per.] 1pl.ἦμες Plu.Lyc.21
; [ per.] 2pl. , , Ec. 1086; [ per.] 3pl. ἦσαν, [dialect] Ion. and Poet. ἔσαν (in Hes.Th. 321, 825, ἦν is not pl. for ἦσαν, but is rather a peculiarity of syntax, v. infr. v, but is [ per.] 3pl. in Epich.46, al., SIG560.15 (Epidamnus, iii B. C.)); [dialect] Aeol. ; later (iii B. C.), SIG527.46 (Crete, iii B. C.), IGRom.4.1740 ([place name] Cyme), always in LXX as Ba.1.19, cf. Ev.Matt.23.30, Plu.2.174a, etc., and sts. in codd. of earlier writers, Lys.7.34, Trag.Adesp. 124 (cited from E. Hel. 931 by Choerob. and from Id.Tr. 474 by Aps.), X.Cyr.6.1.9, Hyp.Ath.26, [ per.] 2sg.ἦσο Epigr.Gr.379
([place name] Aezani), [ per.] 3sg.ἦστο Supp.Epigr. 1.455.7
([place name] Phrygia), [ per.] 1pl.ἤμεθα PPetr.2p.11
(iii B. C.), LXX Ba.1.19, 1 Ki.25.16, Ep.Eph.2.3; subj. (ii B. C.), ἦται GDI 1696, ἦνται prob. in IG5(1).1390.83 ([place name] Andania); [dialect] Ion. and [dialect] Ep. also ἔσκον, used by A.Pers. 656 (lyr.): [tense] fut. ἔσομαι, ἔσται, [dialect] Ep. and [dialect] Aeol. also ἔσσομαι, ἔσεται, ἔσσεται; [dialect] Aeol. [ per.] 2sg. ἔσσῃ prob. in Alc.67,87; [dialect] Dor. 2 and [ per.] 3sg. ἐσσῇ, ἐσσεῖται, Il.2.393, 13.317, Theoc.10.5, [ per.] 3pl. ἐσσοῦνται Foed. ap. Th.5.77 codd. (butἔσσονται Tab.Heracl.1.113
), inf.ἐσσεῖσθαι Sophr.57
.—All forms of the [tense] pres.ind. are enclitic (exc. [ per.] 2sg. εἶ and [ per.] 3pl. ἔασι); but [ per.] 3sg. is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ', Hdn.Gr.1.553 (also μή acc. to EM301.3); later Gramm. wrote ἔστι as Subst. Verb, Phot., Eust.880.22.A as the Subst. Verb,I of persons, exist,οὐκ ἔσθ' οὗτος ἀνήρ, οὐδ' ἔσσεται Od.16.437
; ἔτ' εἰσί they are still in being, 15.433, cf. S.Ph. 445, etc.;τεθνηῶτος.. μηδ' ἔτ' ἐόντος Od.1.289
; οὐκέτ' ἐστί he is no more, E.Hipp. 1162; οὐδὲ δὴν ἦν he was not long- lived, Il.6.131; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of those who are no more, Th.2.45,44; οἱ ὄντες the living, Plb.9.29.2; ὁ ὤν the Eternal, LXX Ex.3.14, al., Ph.1.289;θεοὶ αἰὲν ἐόντες Il.1.290
; ἐσσόμενοι posterity, 2.119;κἀγὼ γὰρ ἦ ποτ', ἀλλὰ νῦν οὐκ εἴμ' ἔτι E.Hec. 284
; ὡς ἂν εἶεν ἅνθρωποι might continue in being, Pl.Smp. 190c;ζώντων καὶ ὄντων Ἀθηναίων D.18.72
, cf. Arist.GC 318b25; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] Hdt.3.17, etc.; of cities,ὄλωλεν, οὐδ' ἔτ' ἐστὶ Τροία E.Tr. 1292
, cf. Heracl. 491; δοκεῖ μοι Καρχηδόνα μὴ εἶναι censeo Carthaginem esse delendam, Plu.Cat.Ma.27; ἂν ᾖ τὸ στράτευμα be in existence, D.8.17; of money, to be in hand,τῶν ὄντων χρημάτων καὶ τῶν προσιόντων IG12.91.25
; τὰ ὄντα property, Pl.Grg. 511a, Plu.Ant.24, etc.; τὸ ἐσόμενον ἐκ .. future revenue from.., BCH46.420 (Olymos, i B. C.); of place, τὴν οὖσαν ἐκκλησίαν the local church, Act.Ap.13.1; of time, τοῦ ὄντος μηνός in the current month, BGU146.4, etc.; in office,ἱερέων τῶν ὄντων PPar.5.4
(ii B. C.); αἱ οὖσαι [ἐξουσίαι] the powers that be, Ep. Rom.13.1.II of the real world, be, opp. become,γίγνεται πάντα ἃ δή φαμεν εἶναι Pl.Tht. 152d
, etc.; τὸ ὄν Being, Parm.8.35, Protag.2, Pl.Ti. 27d, etc.; opp. τὸ μὴ ὄν, Gorg.Fr.3 D., etc.;οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος Epicur.Ep. 1p.5U.
;ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX 2 Ma.7.28
; τὰ ὄντα the world of things, Heraclit.7, Emp.129.5, etc.; ὄνindecl., τῶν ὂν εἰδῶν species of Being, Plot.6.2.10.2 of circumstances, events, etc., to happen,τά τ' ἐόντα, τά τ' ἐσσόμενα, πρό τ' ἐόντα Il.1.70
;ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι Th.2.13
, etc.; τῆς προδοσίας οὔσης since treachery was there, Id.4.103; ἕως ἂν ὁ πόλεμος ᾖ so long as it last, Id.1.58;αἱ σπονδαὶ ἐνιαυτὸν ἔσονται Id.4.118
; τί ἐστιν; what is it? what's the matter? Ar.Th. 193; τί οὖν ἦν τοῦτο; how came it to pass? Pl.Phd. 58a: repeated with a relat. to avoid a positive assertion, ἔστι δ' ὅπῃ νῦν ἔ. things are as they are, i.e. are ill, A.Ag.67.III be the fact or the case, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it really is, Th.1.10; αὐτὸ ὅ ἐστι καλόν beauty in its essence, Pl.Smp. 211c, cf. Phd. 74b; freq. in part., τὸν ἐόντα λόγον λέγειν or φαίνειν the true story, Hdt.1.95, 116; τῷ ἐόντι χρήσασθαι tell the truth, ib. 30;τὰ ὄντα ἀπαγγέλλειν Th.7.8
; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, S.El. 584, Ar.Ra. 1052; τῷ ὄντι in reality, in fact, Pl.Prt. 328d, etc.; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως real 'smiles through tears' (with allusion to Il.6.484), X.HG7.2.9, cf. Pl. La. 196d; κατὰ τὸ ἐόν according to the fact, rightly, Hdt.1.97; πᾶν τὸ ἐόν the whole truth, Id.9.11;τοῦ ἐόντος ἀποτεύξεται Hp.VM 2
.IV folld. by the relat., οὐκ ἔστιν ὅς or ὅστις no one,οὐκ ἔσθ' ὃς.. ἀπαλάλκοι Il.22.348
;οὐκ ἔ. οὐδεὶς ὅς E.El. 903
; οὐκ ἔ. ὅτῳ, = οὐδενί, A.Pr. 293 (anap.), cf. 989: freq. in pl., εἰσὶν οἵ, = Lat. sunt qui, used exactly like ἔνιοι, Th.6.88, 7.44, Pl.Men. 77d, Grg. 503a, etc. ( εἰσί τινες οἵ .. Th.3.24); ἐστὶν ἃ χωρία, πολίσματα, Id.1.12,65;ἐστὶν ἃ εἰπεῖν Id.2.67
;ἦσαν οἵ X.An.5.2.14
; the sg. Verb is used even with masc. and fem. pl., ἐστὶν οἵ, αἵ, Hp.Fract.1, VC4, X.Cyr.2.3.16; more freq. in oblique cases,ποταμῶν ἐστὶ ὧν Hdt.7.187
;ἐστὶν ἀφ' ὧν Th.8.65
; ἐστὶ παρ' οἷς, ἐστὶν ἐν οἷς, Id.1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατο; Pl.Men. 85b: with relat. Particles, ἐστὶν ἔνθα, = Lat. est ubi, X.Cyr.7.4.15, etc.; ἐ. ὅπῃ, ἔσθ' ὅπου, somehow, somewhere, Pl.Prt. 331d, A.Eu. 517, S.OT 448, etc.; in questions expecting a neg. answer, ἐ. ὁπόθεν, ὅπως; Pl.Phlb. 35a, R. 493e, etc.;οὐ γάρ ἐσθ' ὅπως Pi.Fr.61
, cf. Hdt.7.102, A.Ag. 620; οὐκ ἔ. ὅπως οὐ in any case, necessarily, Ar. Pax 188;οὐκ ἔ. ὡς Pl. Men. 76e
, etc.; ἐ. ὅτε, ἔσθ' ὅτε, sometimes, Pi.Fr.180.2, S.Aj.56, Th. 7.21, etc.V ἦν is sts. used with pl. masc. and fem., usu. at the beginning of a sentence, there was,τῆς δ' ἦν τρεῖς κεφαλαί Hes.Th. 321
; (but inἦν δ' ἐρῳδιοί τε πολλοί Epich.46
, cf. 59, al., it may be taken as [dialect] Dor. [ per.] 3pl.); (lyr.); ἦν ἄρα κἀκεῖνοι ταλακάρδιοι Epigr. ap. Aeschin.3.184; less freq.ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι Hdt.1.26
, cf. 7.34;ἔστι.. ἄρχοντές τε καὶ δῆμος Pl.R. 463a
; before dual Nouns, Ar.V.58, Pl.Grg. 500d.VI ἔστι impers., c. inf., it is possible,ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι Il.20.246
;ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν Od. 15.392
; εἴ τί πού ἐστι (sc. πιθέσθαι) 4.193;τοιάδε.. ἐστὶν ἀκοῦσαι A. Pr. 1055
(anap.);ἔστι τεκμήρια ὁρᾶν X.An.3.2.13
, cf. Ar.Ra. 1163, Aeschin.3.105, D.18.272, Arist.Ath.53.6, etc.; so in imper., opt., and subj.,ἔστω ἀποφέρεσθαι τῷ βουλομένῳ IG12.10.7
;μυρία ἂν εἴη λέγειν Pl.Plt. 271e
;ὅπως ἂν ᾖ δρᾶν IG2.1054.91
: more freq. in neg. clauses, Il.6.267, etc.; folld. by ὥστε c. inf., S.Ph. 656: c. acc. et inf.,ἁδόντα δ' εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν Pi.P.2.96
;ἔστιν ἐκπεσεῖν ἀρχῆς Δία A.Pr. 757
: sts. not impers. in this sense,θάλασσα δ' οὐκέτ' ἦν ἰδεῖν Id.Pers. 419
.b ἔστω in argument, let it be granted,ἔστω τοῦτο ἀληθὲς εἶναι D.H.Comp.25
;ἔστω σοι τοῦθ' οὕτως Plu.2.987b
; Chr.74.24.B most freq., to be, the Copula connecting the predicate with the Subject, both being in the same case: hence, signify, import,τὸ γὰρ εἴρειν λέγειν ἐστίν Pl.Cra. 398d
; esp. in the phrase τοῦτ' ἔστι, hoc est;Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν Plu.Publ.17
: with numerals, τὰ δὶς πέντε δέκα ἐστίν twice five are ten, X.Mem.4.4.7; εἶναί τις or τι, to be somebody, something, be of some consequence, v. τις; οὐδὲν εἶναι Pl.R. 562d, etc.2 periphr. with the Participle to represent the finite Verb: with [tense] pf. part. once in Hom., τετληότες εἰμέν, for τετλήκαμεν, Il.5.873; so in Trag. and [dialect] Att., ἦν τεθνηκώς, for ἐτεθνήκει, A. Ag. 869; ἔσται δεδορκώς ib. 1179;εἰμὶ γεγώς S.Aj. 1299
;πεφυκός ἐστι Ar.Av. 1473
;δεδρακότες εἰσίν Th.3.68
;κατακεκονότες ἔσεσθε X.An.7.6.36
: with [tense] aor. part., once in Hom.,βλήμενος ἦν Il.4.211
; so προδείσας εἰμί, οὐ σιωπήσας ἔσει; S.OT90, 1146, cf. A.Supp. 460: with [tense] pres. part.,ἦν προκείμενον Id.Pers. 371
;φεύγων Ὀρέστης ἐστίν Id.Ch. 136
;εἴην οὐκ ἂν εὖ φρονῶν S.Aj. 1330
; τί δ' ἐστί.. φέρον; Id.OT 991, cf. 274, 708;λέγων ἐστίν τις E.Hec. 1179
;ἦν τίς σ' ὑβρίζων Id.HF 313
;πόρρω ἤδη εἶ πορευόμενος Pl.Ly. 204b
;βαδίζων εἰμί Ar.Ra. 36
; freq. in Hdt.,ἦσαν ἱέντες 1.57
, al.; evenεἰσὶ διάφοροι ἐόντες 3.49
(s.v.l.):— if the Art. is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her were Carians, Id.1.171;αὐτὸς ἦν ὁ μαρτυρῶν A.Eu. 798
;δόλος ἦν ὁ φράσας S.El. 197
(anap.).C εἶναι is freq. modified in sense by the addition of Advbs., or the cases of Nouns without or with Preps.:I εἶναι with Advbs., where the Adv. often merely represents a Noun and stands as the predicate,ἅλις δέ οἱ ἦσαν ἄρουραι Il.14.122
, etc.; ἀκέων, ἀκήν εἶναι, to be silent, 4.22, Od.2.82;σῖγα πᾶς ἔστω λεώς E.Hec. 532
;διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον Il.7.424
; ἀσφαλέως ἡ κομιδὴ ἔσται will go on safely, Hdt.4.134; ἐγγύς, πόρρω εἶναι, Th.6.88, Pl.Prt. 356e: freq. impers. with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν it fared ill with them, Il.9.551;εὖ γὰρ ἔσται E.Med.89
, cf. Ar.Pl. 1188, etc.;ἡδέως ἂν αὐτοῖς εἴη D.59.30
.II c. gen., to express descent or extraction,πατρὸς δ' εἴμ' ἀγαθοῖο Il.21.109
;αἵματός εἰς ἀγαθοῖο Od. 4.611
, cf. Hdt.3.71, Th.2.71, etc.;πόλεως μεγίστης εἶ X.An.7.3.19
.b to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων consists of.., Hdt.1.93; τῆς πόλιος ἐούσης δύο φαρσέων ib. 186; τοιούτων ἔργων ἐστὶ ἡ τυραννίς is made up of.., Id.5.92.ή, etc.c to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων you are one of them, Ar.Pl. 345;ἐτύγχανε βουλῆς ὤν Th.3.70
; ;Κριτίας τῶν τριάκοντα ὤν X.Mem.1.2.31
; ἔστι τῶν αἰσχρῶν it is in the class of disgraceful things, i. e. it is disgraceful, D.2.2.d to express that a thing belongs to another,Τροίαν Ἀχαιῶν οὖσαν A.Ag. 269
;τὸ πεδίον ἦν μέν κοτε Χορασμίων Hdt.3.117
, etc.: hence, to be of the party of,ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου D.9.56
, cf. 37.53; to be de pendent upon, S.Ant. 737, etc.; to be at the mercy of,ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ Id.OT 917
.e to express one's duty, business, custom, nature, and the like , οὔτοι γυναικός ἐστι 'tis not a woman's part, A.Ag. 940;τὸ ἐπιτιμᾶν παντὸς εἶναι D.1.16
; τὸ δὲ ναυτικὸν τέχνης ἐστίν is matter of art, requires art, Th.1.142, cf.83.f in LXX, to be occupied about,ἦσαν τοῦ θύειν 2 Ch.30.17
; ἔσεσθαι, c. gen., to be about to,ἐσόμεθα τοῦ σῶσαί σε 2 Ki.10.11
.2 with two dats., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians have nothing to do one with another, Hdt.5.84;μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα D.18.283
; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστι; Hdt.5.33; τί τῷ νόμῳ καὶ τῇ βασάνῳ; D.29.36; τί ἐμοὶ καὶ σοί; Lat. quid tecum est mihi? Ev.Marc.5.7, etc.; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (sc. ἐστίν) Isoc.4.12; ; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, JHS18.113, etc.3 with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη 'twould be to my delight, Il.14.108;οὐκ ἂν σφίσι βουλομένοις εἶναι Th.7.35
;προσδεχομένῳ Id.6.46
; (lyr.); .IV with Preps., εἶναι ἀπό τινος, = εἶναί τινος (supr. 11.a), X.Mem.1.6.9;εἰσὶν ἀπ' ἐναντίων αὗται πραγμάτων Pl.Phlb. 12d
; but εἶναι ἀπ' οἴκου to be away from.., Th.1.99.2 εἶναι ἔκ τινος to be sprung from, εἴμ' ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, Il.21.154, 24.397, etc.; ἔστιν ἐξ ἀνάγκης it is of necessity, i. e. necessary, Pl.Sph. 256d.3 εἶναι ἐν .. to be in a certain state,ἐν εὐπαθείῃσι Hdt.1.22
; ἐν ἀθυμία, etc., Th.6.46, etc.;ἐν ταραχαῖς D.18.218
; εἶναι ἐν ἀξιώματι to be in esteem, Th.1.130; οἱ ἐν τέλεϊ ἐόντες those in office, Hdt.3.18, etc.; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία to be engaged in.., S.OT 562, Pl.Phd. 59a.b ἐν σοί ἐστι it depends on thee, Hdt.6.109, S.Ph. 963;ἐν σοὶ γάρ ἐσμεν Id.OT 314
; so also , X.Cyr.1.6.2, etc.4 εἶναι διά .., much like εἶναι ἐν .., εἶναι διὰ φόβου, = φοβεῖσθαι, Th.6.34; εἶναι δι' ὄχλου, = ὀχληρὸν εἶναι, Id.1.73;εἶναι διὰ μόχθων X.Cyr.1.6.25
; εἶναι δι' αἰτίας, = αἰτιᾶσθαι, D.H.1.70; Geom., pass through,διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου Archim.Con.Sph.20
.5 εἶναι ἐφ' ἑαυτῆς to be by oneself, D.25.23; εἶναι ἐπὶ ὀνόματος to bear a name, Id.39.21; εἶναι ἐπὶ τοῖς πράγμασιν to be engaged in.., Id.2.12; εἶναι ἐπί τινα to be against him, Id.6.33; εἶναι ἐφ' ἑξήκοντα στάδια to reach sixty stadia, X.An.4.6.11; εἶναι ἐπὶ τὰς ἁφάς pass through the points of contact, Apollon. Perg.Con.4.1; εἶναι ἐπί τινι, v. supr. 3 b.6 εἶναι πρός τινος to be in one's favour, Th.4.10,29, etc.; to suit, X.An. 1.2.11, etc.; εἶναι πρός τινι engaged in, Pl.Phd. 84c, Philostr.VA5.31; πρὸς τοῖς ἰδίοις mind one's own affairs, Arist.Pol. 1309a6, Ath.16.3;εἶναι πρὸς τὸ κωλύειν Plb.1.26.3
; πρὸς τὸ πονεῖν Telesp.46 H.;εἶναι περί τι X.An.3.5.7
, etc.7 εἶναι παρά τινι or τινα, = παρειναι, Id.Cyr.6.2.15, Hdt.8.140.ά (s.v.l.).8 εἶναι ὑπό τινα or τινι to be subject to.., X.HG5.2.17 (s.v.l.), 6.2.4.9 περὶ τούτων ἐστίν that is the question, Men.Epit.30.10 εἶναι ἀπό .., in Geom., to be constructed upon, Archim.Sph.Cyl.2.9, Con.Sph.7.D ἐστί is very freq. omitted, mostly in the [tense] pres. ind. before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the neut. of Verbals in - τέος, and such forms as θαυμαστὸν ὅσον: less freq. with other persons and moods, εἰμί omitted, S.OT92, Aj. 813; εἶ, Od.4.206; ἐσμέν, S.Ant. 634; ἐστέ, Od.10.463; εἰσί, S.OT 499 (lyr.), IG2.778 B; subj. ᾖ, Il.14.376, E.Hipp. 659, Antipho 5.32; opt. εἴη, IG22.1183.12; [tense] impf. ἦν, ib.2.778 B; [tense] fut. ἔσονται, Od.14.394.E the Inf. freq. seems redundant,1 in phrases implying power or will to do a thing, ἑκὼν εἶναι (v. ἑκών)κατὰ δύναμιν εἶναι Is.2.32
;εἰς δύναμιν εἶναι Pl.Plt. 300c
; τὸ ἐπ' ἐκείνοις εἶναι, quantum in illis esset, Th.8.48, X.HG3.5.9, cf. Lys.13.58;τὸ ἐπὶ σφᾶς εἶναι Th.4.28
;τὸ κατὰ τοῦτον εἶναι X.An.1.6.9
;κατὰ τοῦτο εἶναι Pl.Prt. 317a
; τὸ τήμερον, τὸ νῦν εἶναι, Id.Cra. 396e, La. 201c, Theopomp. Com.98, Decr. ap. Arist.Ath.31.2, etc.2 after Verbs of naming or choosing, ;σύμμαχόν μιν εἵλοντο εἶναι Hdt.8.134
; of giving,δῶκε ξεινήϊον εἶναι Il. 11.20
.F [tense] impf. ἦνissts. used where other languages take the [tense] pres.,1 after ἄρα, to express a fact which is and has always been the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then it appears is.., Hdt.4.64;Κύπρις οὐκ ἄρ' ἦν θεός E. Hipp. 359
; ὡς ἄρ' ἦσθ' ἐμὸς πατὴρ ὀρθῶς ib. 1169;ἦ πολύμοχθον ἄρ' ἦν γένος.. ἁμερίων Id.IA 1330
;ἦ στωμύλος ἦσθα Theoc.5.79
; so also when there is reference to a past thought, τουτὶ τί ἦν; what is this? Ar.Ach. 157, cf. Pl.Cra. 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (APo.82b38, al.), used to express the essential nature of a thing, where τί ἦν (for ἐστί) takes the place of the dat. in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, APr.67b12, de An.429b10.G ἐγώ εἰμι, in LXX, pleonastic forἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον Jd. 11.27
, cf. 6.18; alsoἔσται πᾶς ἀποκτενεῖ με Ge.4.14
. -
9 σαρδάνιος
A bitter or scornful smiles or laughter,μείδησε δὲ θυμῷ σαρδάνιον μάλα τοῖον Od.20.302
; so ;ὑπομειδιάσας σαρδάνιον Plb. 18.7.6
;τί μάταια γελᾷς.. ; τάχα που σαρδάνιον γελάσεις AP5.178
(Mel.);πεφύλαξο σίνεσθαι, μὴ καὶ σ. γελάσῃς APl.4.86
; ridereγέλωτα σαρδάνιον Cic.Fam.7.25.1
. (Perh. connected with σεσηρώς, grinning, sneering, Sch.Pl. l.c.; cf. [full] σαρδάζων· μετὰ πικρίας γελῶν, Phot., Suid. —The common expl. given of this laugh was that it resembled the effect produced by a Sardinian plant (Ranunculus Sardoüs, Sardinian crowfoot, called [full] σαρδάνη by Tz. ad Hes. Op.59, [full] σαρδόνιον by Ps.-Dsc.2.175, D.Chr.32.99) which when eaten screwed up the face of the eater, Paus.10.17.13, Sch.Pl. l.c., Phot., Serv.ad Verg.Ecl.7.41; whence later authors wrote σαρδόνιον or σαρδώνιον (from Σαρδώ ) for σαρδάνιον, Ps.-Dsc. l.c., D.Chr. l.c., Luc.Asin.24, etc., σαρδώνιος γέλως and- ωνία πόα Dsc.Alex.14
, and σαρδόνιον appears as a v.l. in Hom. and Pl.; hence our form sardonic; this and other explanations are given in Timae.29, Zen.5.85, Tz.ad Lyc.796, Sch. Pl. l.c.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σαρδάνιος
-
10 Babbage, Charles
SUBJECT AREA: Electronics and information technology[br]b. 26 December 1791 Walworth, Surrey, Englandd. 18 October 1871 London, England[br]English mathematician who invented the forerunner of the modern computer.[br]Charles Babbage was the son of a banker, Benjamin Babbage, and was a sickly child who had a rather haphazard education at private schools near Exeter and later at Enfield. Even as a child, he was inordinately fond of algebra, which he taught himself. He was conversant with several advanced mathematical texts, so by the time he entered Trinity College, Cambridge, in 1811, he was ahead of his tutors. In his third year he moved to Peterhouse, whence he graduated in 1814, taking his MA in 1817. He first contributed to the Philosophical Transactions of the Royal Society in 1815, and was elected a fellow of that body in 1816. He was one of the founders of the Astronomical Society in 1820 and served in high office in it.While he was still at Cambridge, in 1812, he had the first idea of calculating numerical tables by machinery. This was his first difference engine, which worked on the principle of repeatedly adding a common difference. He built a small model of an engine working on this principle between 1820 and 1822, and in July of the latter year he read an enthusiastically received note about it to the Astronomical Society. The following year he was awarded the Society's first gold medal. He submitted details of his invention to Sir Humphry Davy, President of the Royal Society; the Society reported favourably and the Government became interested, and following a meeting with the Chancellor of the Exchequer Babbage was awarded a grant of £1,500. Work proceeded and was carried on for four years under the direction of Joseph Clement.In 1827 Babbage went abroad for a year on medical advice. There he studied foreign workshops and factories, and in 1832 he published his observations in On the Economy of Machinery and Manufactures. While abroad, he received the news that he had been appointed Lucasian Professor of Mathematics at Cambridge University. He held the Chair until 1839, although he neither resided in College nor gave any lectures. For this he was paid between £80 and £90 a year! Differences arose between Babbage and Clement. Manufacture was moved from Clement's works in Lambeth, London, to new, fireproof buildings specially erected by the Government near Babbage's house in Dorset Square, London. Clement made a large claim for compensation and, when it was refused, withdrew his workers as well as all the special tools he had made up for the job. No work was possible for the next fifteen months, during which Babbage conceived the idea of his "analytical engine". He approached the Government with this, but it was not until eight years later, in 1842, that he received the reply that the expense was considered too great for further backing and that the Government was abandoning the project. This was in spite of the demonstration and perfectly satisfactory operation of a small section of the analytical engine at the International Exhibition of 1862. It is said that the demands made on manufacture in the production of his engines had an appreciable influence in improving the standard of machine tools, whilst similar benefits accrued from his development of a system of notation for the movements of machine elements. His opposition to street organ-grinders was a notable eccentricity; he estimated that a quarter of his mental effort was wasted by the effect of noise on his concentration.[br]Principal Honours and DistinctionsFRS 1816. Astronomical Society Gold Medal 1823.BibliographyBabbage wrote eighty works, including: 1864, Passages from the Life of a Philosopher.July 1822, Letter to Sir Humphry Davy, PRS, on the Application of Machinery to the purpose of calculating and printing Mathematical Tables.Further Reading1961, Charles Babbage and His Calculating Engines: Selected Writings by Charles Babbage and Others, eds Philip and Emily Morrison, New York: Dover Publications.IMcN
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